September 23, 2008

School shooting in Kauhajoki - Eleven dead, many injured; Where are we heading?




Eleven people, apparently all students, have been killed in a shooting incident and fire at a vocational school in Kauhajoki in Western Finland. Several others have been injured. Details are still sketchy, but apparently a 22-year-old man dressed in black and wearing a ski-mask entered the school carrying a large bag, and opened fire on students at around 11 a.m. on Tuesday morning. An eyewitness spoke of many rounds of automatic fire in a ground-floor classroom containing adult students taking an exam. Police at the scene immediately reported several fatalities, but the true death-toll was only made clear some hours after the incident. The building has been evacuated, and the gunman - thought to have acted alone - shot himself in the head after his killing spree.
The man, named as Matti Juhani Saari, was rushed to hospital in Tampere, but died at around 5 p.m., so becoming the 11th fatality of the incident. It is believed that Saari shot nine people, and that one other fatality may have succumbed to carbon monoxide poisoning following a fire that broke out during the shooting. At least one person with gunshot wounds remains in a serious condition in hospital. Most of the injured persons suffered only minor injuries, in many cases while trying to make their escape from the school building. Around 150 students and staff-members were in the building at the time of the shooting. Part of the school caught fire, possibly through the actions of the gunman, but firefighters put the blaze out.
As noted above, the fire may have been the cause for at least one fatality, and police have not completely ruled out the possibility of further casualties coming to light. The tragic incident is bound to re-open wounds from last November's hugely traumatic shooting at Jokela High School, when a deranged youth killed eight before turning his gun on himself. It is also certain to prompt discussion of firearms and their availability - the country has one of the highest levels of gun ownership in the world but has hitherto been spared the sort of firearms mayhem more traditionally associated with the United States. Equally, given the close proximity of the Jokela shootings, and the memory of the similar death and destruction wrought by another troubled young man in 2002 at the Myyrmanni shopping mall bombing, it will almost inevitably provoke analysis of what is wrong with Finnish society in general and its young males in particular, and a search for ways of preventing the kind of marginalisation that can lead to mind-numbing acts such as these.
In a grim reminder of what happened in Jokela in November last year, reports are already surfacing of videos on YouTube allegedly depicting a young man from Kauhajoki firing pistols at a shooting range. As is now all too well known, a similar connection was made with the young man who opened fire at Jokela High School. Members of the Finnish government have met in special session to assess the situation. The Finnish Broadcasting Company YLE reports that Education Minister Sari Sarkomaa, Minister of the Interior Anne Holmlund, and Minister of Health and Social Services Paula Risikko are meeting to discuss the shooting in Kauhajoki. The chairs of the various parliamentary groups as well as police and other officials are also to be present. (Adapted from Helsingin Sanomat News)




Everyone accepts that this news is very tragic and unfortunate, but it is the time to think about why such incidents are recurring all over the world time and again. I was in Finland when last year, a similar incident took place in Jokela, a nearby town of Helsinki. For me, the shooter did not seem like a maniac, but a depressed philosopher. I was stunned when I read that letter by him. I am posting that letter again here, so that you can read it and see how a person with such intellectual insight could turn to be a suicide attacker. It is a question that perhaps we as sane people should start answering.


-----------------------------------
Jokela_High_School_Massacre

Name: Pekka-Eric Auvinen

Age: 18Male from Finland.


I am a cynical existentialist, antihuman humanist, antisocial socialdarwinist, realistic idealist and godlike atheist.


SI VIS PACEM, PARA BELLUM! JUSTITIA SUUM CUIQUE DISTRIBUIT! SIC SEMPER TYRANNIS!


I am prepared to fight and die for my cause. I, as a natural selector, will eliminate all who I see unfit, disgraces of human race and failures of natural selection.


You might ask yourselves, why did I do this and what do I want. Well, most of you are too arrogant and closed-minded to understand... You will proprably say me that I am"insane", "crazy", "psychopath", "criminal" or crap like that. No, the truth is that I am just an animl, a human, an individual, a dissident.


I have had enough. I don't want to be part of this fucked up society. Like some other wise people have said in the past, human race is not worth fighting for or saving... only worth killing. But... When my enemies will run and hide in fear when mentioning my name... When the gangsters of the corrupted governments have been shot in the streets... When the rule of idioracy and the democratic system has been replaced with justice... When intelligent people are finally free and rule the society instead of the idiocratic rule of majority... In that great day of deliverance, you will know what I want.


Long live the revolution... revolution against the system, which enslaves not only the majority of weak-minded masses but also the small minority of strong-minded and intelligent individuals! If we want to live in a different world, we must act. We must rise against the enslaving, corrupted and totalitarian regimes and overthrow the tyrants, gangsters and the rule of idiocracy. I can't alone change much but hopefully my actions will inspire all the intelligent people of the world and start some sort of revolution against the current systems. The system discriminating naturality and justice, is my enemy. The people living in the world of delusion and supporting this system are my enemies.


I am ready to die for a cause I know is right, just and true... even if I would lose or the battle would be only remembered as evil... I will rather fight and die than live a long and unhappy life.


And remember that this is my war, my ideas and my plans. Don't blame anyone else for my actions than myself. Don't blame my parents or my friends. I told nobody about my plans and I always kept them inside my mind only. Don't blame the movies I see, the music I hear, the games I play or the books I read. No, they had nothing to do with this. This is my war: one man war against humanity, governments and weak-minded masses of the world! No mercy for the scum of the earth! HUMANITY IS OVERRATED! It's time to put NATURAL SELECTION & SURVIVAL OF THE FITTEST back on tracks!


Justice renders to everyone his due.Country: FinlandOccupation: Unemployed Philosopher, OutcastCompanies: Human Race (evolved one step above though)Interests and Hobbies: Existentialism, Freedom, Truth, Misantrophy, Social / Personality Psychology, Evolution Science, Political Incorrectness, Women, BDSM, Guns (I love you Catherine), Shooting, Computer Games, Sarcasm, Irony, Mass / Serial Killers, Macabre Art, Black Comedy, AbsurdismMovies and Shows: The Matrix, A View To A Kill, Falling Down, Natural Born Killers, Reservoir Dogs, Last Man Standing, Full Metal Jacket, Dr. Butcher MD (aka Zombie Holocaust), Saw 1-3, Lord Of War, The Deer Hunter, True Romance, The Untouchables, 28 Days Later, 28 Weeks Later, Idiocracy, They Live, Apocalypse Now, End Of Days, The Shining, The Dead Zone, Dr. Strangelove, House MD (TV), Monty Python, TV Documentaries Relating To HistoryMusic: KMFDM, Rammstein, Eisbrecher, Nine Inch Nails, Grendel, Impaled Nazarene, Macabre, Deathstars, The Prodigy, Combichrist, Godsmack, Slayer, Children Of Bodom, Alice Cooper, Sturmgeist, Suicide Commando, Hatebreed, Suffocation, Terrorizer

September 20, 2008

Really Achieving Your Childhood Dreams: A Video Watched By Millions within a month




If you want to download his book with transcript of his more than 2 hours long lecture, please visit: http://amazing-books.blogspot.com

I Have A Dream

"I Have a Dream," Address at March on Washington



Probably the most famous speech of our time.

"I Have A Dream" is the popular name given to the historic public speech by Martin Luther King, Jr., when he spoke of his desire for a future where blacks and whites among others would coexist harmoniously as equals. King's delivery of the speech on August 28, 1963, from the steps of the Lincoln Memorial during the March on Washington for Jobs and Freedom, was a defining moment of the American Civil Rights Movement.
Delivered to over two hundred thousand civil rights supporters, the speech is often considered to be one of the greatest and most notable speeches in history and was ranked the top American speech of the 20th century by a 1999 poll of scholars of public address. According to U.S. Congressman John Lewis, who also spoke that day as the President of the Student Non-Violent Coordinating Committee, "Dr. King had the power, the ability and the capacity to transform those steps on the Lincoln Memorial into a modern day pulpit. By speaking the way he did, he educated, he inspired, he informed not just the people there, but people throughout America and unborn generations." Here is the text as well as video of that poweful speech!


I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. [Applause]


Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.


But one hundred years later, the Negro still is not free. [Audience:] (My Lord) One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, (My Lord) [Applause] the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we’ve come here today to dramatize a shameful condition.


In a sense we've come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, (Yeah) they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights of Life, Liberty, and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." [Sustained applause]


But we refuse to believe that the bank of justice is bankrupt. (My Lord) [Applause. Laughter] (Sure enough) We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we’ve come to cash this check, (Yes) a check that will give us upon demand the riches of freedom (Yes) and the security of justice. [Sustained applause]


We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time (My Lord) to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. [Applause] Now is the time to make real the promises of democracy. (Now) Now is the time (Now) to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time [Applause] to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time [Applause] to make justice a reality for all of God’s children.


It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. (Right) Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. [Applause] There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.


But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: in the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. [Applause] We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. [Applause] And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.


And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" (Never)


We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied [Applause] as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. [Applause] We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "for whites only." [Applause] We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. (Yes) [Applause] No, no, we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream. [Applause]


I am not unmindful that some of you have come here out of great trials and tribulations. (My Lord) Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution (Yes) and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, (Yes) go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. (Yes) Let us not wallow in the valley of despair. [Applause]


I say to you today, my friends, [Applause] so even though we face the difficulties of today and tomorrow, I still have a dream. (Yes) It is a dream deeply rooted in the American dream.


I have a dream that one day (Yes) this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal." (Yes) [Applause]


I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.


I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, (Well) sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.


I have a dream (Well) [Applause] that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. (My Lord) I have a dream today. [Applause]


I have a dream that one day down in Alabama, with its vicious racists, (Yes) with its governor having his lips dripping with the words of "interposition" and "nullification," (Yes) one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today. [Applause]


I have a dream that one day every valley shall be exalted, (Yes) every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, (Yes) and the glory of the Lord shall be revealed, and all flesh shall see it together. (Yes)


This is our hope. This is the faith that I go back to the South with. (Yes) With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith (Yes) we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. (Talk about it) With this faith (My Lord) we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. [Applause] This will be the day, [Applause continues] this will be the day when all of God’s children (Yes) will be able to sing with new meaning:


My country, ’tis of thee, (Yes) sweet land of liberty, of thee I sing.Land where my fathers died, land of the pilgrim’s pride, (Yes)From every mountainside, let freedom ring!


And if America is to be a great nation, this must become true. So let freedom ring (Yes) from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York.Let freedom ring from the heightening Alleghenies of Pennsylvania. (Yes. All right)Let freedom ring from the snow-capped Rockies of Colorado. (Well)Let freedom ring from the curvaceous slopes of California. (Yes) But not only that: Let freedom ring from Stone Mountain of Georgia. (Yes)Let freedom ring from Lookout Mountain of Tennessee. (Yes) Let freedom ring from every hill and molehill of Mississippi. [Applause] From every mountainside, [Applause] let freedom ring.


And when this happens, [Applause continues] when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, (Yes) we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! (Yes) Free at last!
Thank God Almighty, we are free at last! [Applause]

August 3, 2008

Why we love someone and not the other?

The Reason Behind Love:)


If you are a normal adult, it is very likely that you have loved someone deeply at least once in your lifetime. You may also have noticed that you loved that person without any specific reason. And you could not love someone else though there could have been reasons. Well, it is wrong to deduce there is reason to love.


Nobody has actually been able to explain why we love? Of course, we love our family, job, nation etc..but very different is the love with someone who has a seat in your heart. Even great scientists, leaders, artists are normally said to have their energy of love transmuted into creation. Why love have so much power?


Why leaves are green and beautiful? 'Because of chlorophyll,' scientists explain. Still we are not satisfied with this answer. In the case of love also such explanations are available, but Helen Fisher not just tells about the Chemistry behind it, she explains the emotional and psychological aspects as well. Here is the speech on the science of love that she deleivered at the TED conference in US. Enjoy!

An Inspirational short Zen Story: Maybe



There was an old farmer who had worked his crops for many years. One day his horse ran away. Upon hearing the news, his neighbors came to visit. “Such bad luck,” they said sympathetically.


“Maybe,” the farmer replied.


The next morning the horse returned, bringing with it three other wild horses. “How wonderful,” the neighbors exclaimed.


“Maybe,” replied the old man.


The following day, his son tried to ride one of the untamed horses, was thrown, and broke his leg. The neighbors again came to offer their sympathy on his misfortune.


“Maybe,” answered the farmer.


The day after, military officials came to the village to draft young men into the army. Seeing that the son’s leg was broken, they passed him by. The neighbors congratulated the farmer on how well things had turned out.


“Maybe,” said the farmer.




Our Most Popular Posts

1. Speech Series

- A Stroke of Insight: Neuroanatomist Jill Taylor's sensational speech about her stroke which made her realise the realities of existence.

- The Fringe Benefits of Failure and Importance of Imagination: Harry Potter Series writer JK Rowling's speech at Harvard University, USA, 5 June 2008.

- Find What You Love: Apple Computer chief and scientist Steve Jobs tells about his life and remembers the days when he used to collect coca cola bottles for five dollars.

- Great Expectations: The Microsoft Cooperation's chief Bill Gates' speech on Harvard University,USA, June 7, 2007

- Banishing the World of war and Coercion: JF Kennedy speech at American University, 10 June 1963

2. Success/ Self-Improvement Series

-The 13 Principles of Success by Nepolean Hill (Post Series)
First Principle:
Intense Will or Desire
Second Principle: Faith, visualization of, and belief in attainment of desire
Third Principle: -

3. Inspirational Quotes Series

- 19 Tips for Successful life By Dalai Lama
- Chanakya's Quotes on life, success God and Women

4. Great Personality Series
- Socrates: the philosopher who took poison for truth

5. Short Inspirational Story Series

6. Jokes

Achieve Success with Auto Suggestion

Have you read the all time classic 'Think and Grow Rich' by Napoleon Hill? Perhaps yes, because this book has been an all time classic since its publication. If not, this is the right time for you to learn the secrets of success that Hill has gathered spending more than 25 years and studying at least 2500 top successful people from around the world. So what are those (13) great principles of success? SharedTalks is going to present a summary of this book regularly for 13 weeks. Wait, read and give feedback.


1. The first principal for succes is an intense will or Desire of Achievement click here to read about it if you have not read it yet.

2. The second principle for success is Faith or visualization and belief in attainment of desire. Click here if you have not read it yet.


Now we are talking about the third principle of success: AUTO SUGGESTION.


The main idea of auto suggestion is that you should be success concious and at the time of hardships you shouldn't dismantle your bolts. If you want to become, for example, a writer, but you are a waiter now, don't suggest yourself that you are just a waiter and can never become a writer. Instead, think this way, 'Well I am a waiter now and it is a transit period for me. One day, I will definitely become a writer. To be a writer, I have to pass through all odds. All great writers have come through very low positions..well.' The meaning is not to say that a waiter is a low profile job. It is just an example. If you are a student and want to be a waiter in a five star hotel, then you should suggest yourself exactly that way.



Hill believes Skepticism, in connection with ALL new ideas, is characteristic of all human beings. But if you follow the instructions outlined, your skepticism will soon be replaced by belief, and this, in turn, will soon become crystallized into ABSOLUTE FAITH.

Our inner power is immense,but we have made so many walls and reasons to not to use it. We often think, 'who the hell I am to do this?' That is why combating the inner critic is much more important than defeating the outer critics.

Our next post will focus on Sucess and the importance of specialised knowledge.

July 19, 2008

Chanakya Quotes about Life, Success, God and women!















Chanakya was an Indian Saint as well as a philosopher. He was born 350 BC and died 275 BC. His words of wisdom are widely cherished in India and other south asian countires including Nepal and Srilanka. In the west also, Chanakya has been studied a lot. Here are a few quotes by Chanakya which are really inspiration and touch your heart!




1. One should save his money against hard times, save his wife at the sacrifice of his riches, but invariably one should save his soul even at the sacrifice of his wife and riches.

2.Do not inhabit a country where you are not respected, cannot earn your livelihood, have no friends, or cannot acquire knowledge.

3. Test a servant while in the discharge of his duty, a relative in difficulty, a friend in adversity, and a wife in misfortune.

4. Women have hunger two-fold, shyness four-fold, daring six-fold, and lust eight-fold as compared to men.

5. Separation from the wife, disgrace from one's own people, an enemy saved in battle, service to a wicked king, poverty, and a mismanaged assembly: these six kinds of evils, if afflicting a person, burn him even without fire.

6. They are fearless who remain always alert.

7.These five: the life-span, the type of work, wealth, learning and the time of one's death are determined while one is in the womb.

8. When one is consumed by the sorrows of life, three things give him relief: offspring, a wife, and the company of the Lord's devotees.

9. A young wife is poison to an aged man.

10. There is no disease (so destructive) as lust; no enemy like infatuation; no fire
like wrath; and no happiness like spiritual knowledge.

11.Education is the best friend. An educated person is respected everywhere. Education beats the beauty and the youth.

12.He who lives in our mind is near though he may actually be far away; but he who is not in our heart is far though he may really be nearby.

13.Once you start a working on something, don't be afraid of failure and don't abandon it. People who work sincerely are the happiest.

14.The biggest guru-mantra is: never share your secrets with anybody. It will destroy you.

15.The world's biggest power is the youth and beauty of a woman.

Do you agree with these?

Related article: 19 Tips for Successful Life by HH Dalai Lama













The Link Between Faith And Success


VISUALIZATION OF, AND BELIEF IN ATTAINMENT OF DESIRE

Have you read the all time classic 'Think and Grow Rich' by Napoleon Hill? Perhaps yes, because it is the Bible to those who want success in their lives. If not, this is the right time for you to learn the secrets of success that Hill has gathered spending more than 25 years and studying at least 2500 top successful people from around the world. So what are those (13) great principles of success? SharedTalks is going to present a summary of this book regularly for 13 weeks. Wait, read and give feedback. Two weeks ago SharedTalks presented the first principal for succes which is Desire. If you missed that click here
Amongst his 13 proved principles of success, Hill presents that faith in what one desires is the second key. Emotions are really important for achieving success. According to him, the emotions of FAITH, LOVE, and SEX are the most powerful of all the major positive emotions.


How To Develop Faith?

Developing faith here is not identical or related with generally understood terms of religious faith. Here, the faith is for the thing what you desire or its attainment. Hill describes that repetition of affirmation of orders to our subconscious mind is the only known method of voluntary development of the emotion of faith.


A mind dominated by positive emotions, becomes a favorable abode for the state of mind known as faith. A mind so dominated may, at will, give the subconscious mind instructions, which it will accept and act upon immediately. FAITH IS A STATE OF MIND WHICH MAY BE INDUCED BY AUTO-SUGGESTION

Hill believes that the FAITH is the “eternal elixir” which gives life, power, and action to the impulse of thought!


Hill says, "Taking inventory of mental assets and liabilities, you will discover that your greatest weakness is lack of self-confidence. This handicap can be surmounted, and timidity translated into courage, through the aid of the principle of autosuggestion.


Normally beople do not get success because they do not believe in it. They just think that the goal is too high for them and so that is unattainable. Which is a real misery.

The law of auto-suggestion, through which any person may rise to altitudes of achievement which stagger the imagination, is well described in the following verse:

“If you think you are beaten, you are,
If you think you dare not, you don’t
If you like to win, but you think you can’t,
It is almost certain you won’t.
“If you think you’ll lose, you’re lost
For out of the world we find,
Success begins with a fellow’s will—
It’s all in the state of mind.

The power of love is also very immense. Hill gives an example of successful author Charles Dickens. Dickens' began by pasting labels on blacking pots. The tragedy of his first love penetrated the depths of his soul, and converted him into one of the world’s truly great authors. That “experience” was mixed with the emotions of sorrow and LOVE. For Abraham lincoln's success also there was a lady behind it- Anne Rutledge, the only woman whom he ever truly loved, but could not marry her.

Next week's post will focus on auto suggestion. Check it out!!

July 12, 2008

19 Tips for Successful life By Dalai Lama
















1. Take into account that great love and great achievements involve great risk.
2. When you lose, don't lose the lesson.

3. Follow the three Rs:
Respect for self
Respect for others and
Responsibility for all your actions.

4. Remember that not getting what you want is sometimes a wonderful stroke of luck.

5. Learn the rules so you know how to break them properly.

6. Don't let a little dispute injure a great friendship.

7. When you realize you've made a mistake, take immediate steps to correct it.

8. Spend some time alone every day.

9. Open your arms to change, but don't let go of your values.

10. Remember that silence is sometimes the best answer.

11. Live a good, honorable life. Then when you get older and think back, you'll be able to
enjoy it a second time.

12. A loving atmosphere in your home is the foundation for your life.

13. In disagreements with loved ones, deal only with the current situation. Don't bring up
the past.

14. Share your knowledge. It's a way to achieve immortality.

15. Be gentle with the earth.

16. Once a year, go someplace you've never been before.

17. Remember that the best relationship is one in which your love for each other exceeds
your need for each other.

18. Judge your success by what you had to give up in order to get it.

19. Approach love and cooking with reckless abandon.

Socrates: the philosopher who took poison for the truth



‘The only thing I know is that I know nothing’

Socrates lived through times of great political upheaval in his birthplace of Athens, a city which would eventually make him a scapegoat for its troubles and ultimately demand his life. Much of what is known about Socrates comes through the works of his one time pupil Plato, for Socrates himself was an itinerant philosopher who taught solely by means of public discussion and oratory and never wrote any philosophical works of his own.

Unlike the Greek philosophers before him, Socrates was less concerned with abstract metaphysical ponderings than with practical questions of how we ought to live, and what the good life for man might be. Consequently, he is often hailed as the inventor of that branch of philosophy known as ethics. It is precisely his concern with ethical matters that often led him into conflict with the city elders, who accused him of corrupting the minds of the sons of the wealthy with revolutionary and unorthodox ideas.

Socrates was certainly a maverick, often claiming to the consternation of his interlocutors that the only thing he was sure of was his own ignorance. Indeed much of his teaching consisted in asking his audience to define various common ideas and notions, such as ‘beauty’, or ‘the good’, or ‘piety’, only to show through reasoned argument that all of the proposed definitions and common conceptions lead to paradox or absurdity. Some of his contemporaries thought this technique disingenuous, and that Socrates knew more than he let on.

However, Socrates’ method was meant to provide salutary lessons in the dangers of uncritical acceptance of orthodoxy. He often railed against, and made dialectic victims of, those who claimed to have certain knowledge of some particular subject. It is chiefly through the influence of Socrates that philosophy developed into the modern discipline of continuous critical reflection.

The greatest danger to both society and the individual, we learn from Socrates, is the suspension of critical thought. Loved by the city’s aristocratic youth, Socrates inevitably developed many enemies throughout his lifetime.

In his seventieth year, or thereabouts, after Athens had gone through several changes of leadership and a period of failing fortunes, Socrates was brought to trial on charges of ‘corrupting the youth’ and ‘not believing in the city gods’. It would seem that the charges were brought principally to persuade Socrates to renounce his provocative public speaking and convince the citizens of Athens that the new leadership had a tight rein on law and order. With a plea of guilty he might perhaps have walked away from the trial and lived out the rest of his life as a private citizen.

However, in characteristic style, he robustly defended himself, haranguing his accusers and claiming that god himself had sent him on his mission to practice and teach philosophy. When asked, upon being found guilty, what penalty he thought he should receive; Socrates mocked the court by suggesting a trifling fine of only 30 minae.

Outraged, a greater majority voted for Socrates to be put to death by the drinking of hemlock than had originally voted him guilty.

Unperturbed, Socrates readily agreed to abide by the laws of his city and forbade his family and friends from asking for a stay of execution. Socrates’ trial, death and final speeches are wonderfully captured by Plato in his dialogues Apology, Crito and Phaedo.

(Adapted from Philosophy: 100 Essential Thinkers)

Banishing the World of War and Coercion





John F. Kennedy
Commencement Address at American UniversityWashington, D.C.June 10, 1963





"President Anderson,
members of the faculty, board of trustees, distinguished guests, my old colleague, Senator Bob Byrd, who has earned his degree through many years of attending night law school, while I am earning mine in the next 30 minutes, ladies and gentlemen:
"It is with great pride that I participate in this ceremony of the American University, sponsored by the Methodist Church, founded by Bishop John Fletcher Hurst, and first opened by President Woodrow Wilson in 1914. This is a young and growing university, but it has already fulfilled Bishop Hurst's enlightened hope for the study of history and public affairs in a city devoted to the making of history and the conduct of the public's business. By sponsoring this institution of higher learning for all who wish to learn, whatever their color or their creed, the Methodists of this area and the Nation deserve the Nations thanks, and I commend all those who are today graduating.


"Professor Woodrow Wilson once said that every man sent out from a university should be a man of this nation as well as a man of his time, and I am confident that the men and women who carry the honor.
"'There are few earthly things more beautiful than a university,' wrote John Masefield in his tribute to English universities - and his words are equally true today. He did not refer to spires and towers, to campus greens and ivied walls. He admired the splendid beauty of the university, he said, because it was 'a place where those who hate ignorance may strive to know, where those who perceive truth may strive to make others see.'
"I have therefore, chosen this time and this place to discuss a topic on which ignorance too often abounds and the truth is too rarely perceived - yet it is the most important topic on earth: world peace.


"What kind of peace do I mean? What kind of peace do we seek? Not a Pax Americana enforced on the world by American weapons of war. Not the peace of the grave or the security of the slave. I am talking about genuine peace, the kind of peace that makes life on earth worth living, the kind that enables men and nations to grow and to hope and to build a better life for their children - not merely peace for Americans but peace for all men and women - not merely peace in our time but peace for all time.


"I speak of peace because of the new face of war. Total war makes no sense in an age when great powers can maintain large and relatively invulnerable nuclear forces and refuse to surrender without resort to those forces. It makes no sense in an age when a single nuclear weapon contains almost ten times the explosive force delivered by all the allied air forces in the Second World War. It makes no sense in an age when the deadly poisons produced by a nuclear exchange would be carried by wind and water and soil and seed to the far corners of the globe and to generation yet unborn.


"Today the expenditure of billions of dollars every year on weapons acquired for the purpose of making sure we never need to use them is essential to keeping the peace. But surely the acquisition of such idle stockpiles - which can only destroy and never create - is not the only, much less the most efficient, means of assuring peace.
"I speak of peace, therefore, as the necessary rational end of rational men. I realize that the pursuit of peace is not as dramatic as the pursuit of war - and frequently the words of the pursuer fall on deaf ears. But we have no more urgent task.


"Some say that it is useless to speak of world peace or world law or world disarmament - and that it will be useless until the leaders of the Soviet Union adopt a more enlightened attitude. I hope they do. I believe we can help them do it. But I also believe that we must reexamine our own attitude - as individuals and as a Nation - for our attitude is as essential as theirs. And every graduate of this school, every thoughtful citizen who despairs of war and wishes to bring peace, should begin by looking inward - by examining his own attitude toward the possibilities of peace, toward the Soviet Union, toward the course of the cold war and toward freedom and peace here at home.


"First: Let us examine our attitude toward peace itself. Too many of us think it is impossible. Too many think it unreal. But that is a dangerous, defeatist belief. It leads to the conclusion that war is inevitable - that mankind is doomed - that we are gripped by forces we cannot control.


"We need not accept that view. Our problems are manmade - therefore, they can be solved by man. And man can be a big as he wants. No problem of human destiny is beyond human beings. Man's reason and spirit have often solved the seemingly unsolvable - and we believe they can do it again.
"I am not referring to the absolute, infinite concept of peace and good will of which some fantasies and fanatics dream . I do not deny the value of hopes and dreams but we merely invite discouragement and incredulity by making that our only and immediate goal.


"Let us focus instead on a more practical, more attainable peace - based not on a sudden revolution in human nature but on a gradual evolution in human institutions - on a series of concrete actions and effective agreements which are in the interest of all concerned. There is no single, simple key to this peace - no grand or magic formula to be adopted by one or two powers. Genuine peace must be the product of many nations, the sum of many acts. It must be dynamic not static, changing to meet the challenge of each new generation. For peace is a process - a way of solving problems.


"With such a peace, there will still be quarrels and conflicting interests, as there are within families and nations. World peace, like community peace, does not require that each man love his neighbor - it requires only that they live together in mutual tolerance, submitting their disputes to a just and peaceful settlement. And history teaches us that enmities between nations, as between individuals, do not last forever. However fixed our likes and dislikes may seem, the tide of time and events will often bring surprising changes in the relations between nations and neighbors.


"So let us persevere. Peace need not be impracticable, and war need not be inevitable. By defining our goal more clearly, by making it seem more manageable and less remote, we can help all peoples to see it, to draw hope from it, and to move irresistibly toward it.


"Second: Let us reexamine our attitude toward the Soviet Union. It is discouraging to think that their leaders may actually believe what their propagandists write. It is discouraging to read a recent authoritative Soviet text on Military Strategy and find, on page after page, wholly baseless and incredible claims - such as the allegation that 'American imperialist circles are preparing to unleash different types of wars...that there is a very real threat of a preventive war being unleashed by American imperialists against the Soviet Union...[and that] the political aims of the American imperialists are to enslave economically and politically the European and other capitalist countries...[and]to achieve world domination...by means of aggressive wars.'


"Truly, as it was written long ago: 'The wicked flee when no man pursueth.' Yet it is sad to read these Soviet statements - to realize the extent of the gulf between us. But it is also a warning - a warning to the American people not to fall into the same trap as the Soviets, not to see only a distorted and desperate view of the other side, not to see conflict as inevitable, accommodation as impossible, and communication as nothing more than an exchange of threats.


"No government or social system is so evil that its people must be considered as lacking in virtue. As Americans, we find communism profoundly repugnant as a negation of personal freedom and dignity. But we can still hail the Russian people for their many achievements - in science and space, in economic and industrial growth, in culture and in acts of courage.


"Among the many traits the peoples of our two countries have in common, none is stronger than our mutual abhorrence of war. Almost unique among the major world powers, we have never been at war with each other. And no nation in the history of battle ever suffered more than the Soviet Union suffered in the course of the Second World War. At least 20 million lost their lives. Countless millions of homes and farms were burned or sacked. A third of the nation's territory, including nearly two thirds of its industrial base, was turned into a wasteland - a loss equivalent to the devastation of this country east of Chicago.


"Today, should total war ever break out again - no matter how - our two countries would become the primary targets. It is an ironic but accurate fact that the two strongest powers are the two in the most danger of devastation. All we have built, all we have worked for, would be destroyed in the first 24 hours. And even in the cold war, which brings burdens and dangers to so many nations, including this Nation's closest allies - our two countries bear the heaviest burdens. For we are both devoting massive sums of money to weapons that could be better devoted to combating ignorance, poverty, and disease. We are both caught up in a vicious and dangerous cycle in which suspicion on one side breeds suspicion on the other, and new weapons beget counter weapons.
"In short, both the United Sates and its allies, have a mutually deep interest in a just and genuine peace and in halting the arms race. Agreements to this end are in the interests of the Soviet Union as well as ours - and even the most hostile nations can be relied upon to accept and keep those treaty obligations, and only those treaty obligations, which are in their own interest.


"So, let us not be blind to our differences - But let us also direct attention to our common interests and to the means by which those differences can be resolved. And if we cannot end now our differences, at least we can help make the world safe for diversity. For, in the final analysis, our most basic common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children's future. And we are all mortal.
"Third: Let us reexamine our attitude toward the cold war, remembering that we are not engaged in a debate, seeking to pile up debating points. We are not here distributing blame or pointing the finger of judgment. We must deal with the world as it is, and not as it might have been had the history of the last 18 years been different.
"We must, therefore, persevere in the search for peace in the hope that constructive changes within the Communist bloc might bring within reach solutions which now seem beyond us. We must conduct our affairs in such a way that it becomes in the Communists' interest to agree on a genuine peace. Above all, while defending our own vital interest, nuclear powers must avert those confrontations which bring an adversary to a choice of either a humiliating retreat or a nuclear war. To adopt that kind of course in the nuclear age would be evidence only of the bankruptcy of our policy - or of a collective death-wish for the world.


"To secure these ends, America's weapons are non provocative, carefully controlled, designed to deter, and capable of selective use. Our military forces are committed to peace and disciplined in self-restraint. Our diplomats are instructed to avoid unnecessary irritants and purely rhetorical hostility.


"For we can seek a relaxation of tension without relaxing our guard. And, for our part, we do not need to use threats to prove that we are resolute. We do not need to jam foreign broadcasts out of fear our faith will be eroded. We are unwilling to impose our system on any unwilling people - but we are willing and able to engage in peaceful competition with any people on earth.


"Meanwhile, we seek to strengthen the United Nations, to help solve its financial problems, to make it a more effective instrument for peace, to develop it into a genuine world security system - a system capable of resolving disputes on the basis of law, of insuring the security of the large and the small, and of creating conditions under which arms can finally be abolished.


"At the same time we seek to keep peace inside the non-Communist world, where many nations, all of them our friends, are divided over issues which weaken Western unity, which invite Communist intervention or which threaten to erupt into war. Our efforts in West New Guinea, in the Congo, in the Middle East, and in the Indian subcontinent, have been persistent and patient despite criticism from both sides. We have also tried to set an example for others - by seeking to adjust small but significant differences with our own closest neighbors in Mexico and in Canada.


"Speaking of other nations, I wish to make one point clear. We are bound to many nations by alliances. Those alliances exist because our concern and theirs substantially overlap. Our commitment to defend Western Europe and West Berlin, for example, stands undiminished because of the identity of our vital interests. The United States will make no deal with the Soviet Union at the expense of other nations and other peoples, not merely because they are our partners, but also because their interests and ours converge.


"Our interests converge, however, not only in defending the frontiers of freedom, but in pursuing the paths of peace. It is our hope - and the purpose of allied policies - to convince the Soviet Union that she, too, should let each nation choose its own future, so long as that choice does not interfere with the choices of others. The communist drive to impose their political and economic system on others is the primary cause of world tension today. For there can be no doubt that, if all nations could refrain from interfering in the self-determination of others, the peace would be much more assured.


"This will require a new effort to achieve world law - a new context for world discussions. It will require increased understanding between the Soviets and ourselves. And increased understanding will require increased contact and communication. One step in this direction is the proposed arrangement for a direct line between Moscow and Washington, to avoid on each side the dangerous delays, misunderstandings, and misreadings of the other's actions which might occur at a time of crisis.


"We have also been talking in Geneva about he other first-step measures of arms control designed to limit the intensity of the arms race and to reduce the risks of accidental war. Our primary long range interest in Geneva, however, is general and complete disarmament - designed to take place by stages, permitting parallel political developments to build the new institutions of peace which would take the place of arms. The pursuit of

disarmament has been an effort of this Government since the 1920's. It has been urgently sought by the past three administrations. And however dim the prospects may be today, we intend to continue this effort - to continue it in order that all countries, including our own, can better grasp what the problems and possibilities of disarmament are.
"The one major area of these negotiations where the end is in sight, yet where a fresh start is badly needed, is in a treaty to outlaw nuclear tests. The conclusion of such a treaty, so near and yet so far, would check the spiraling arms race in one of its most dangerous areas. it would place the nuclear powers in a position to deal more effectively with one of the greatest hazards which man faces in 1963, the further spread of nuclear arms. It would increase our security - it would decrease the prospects of war. Surely this goal is sufficiently important to require our steady pursuit, yielding neither to the temptation to give up the whole effort or the temptation to give up our insistence on vital and responsible safeguards.


"I am taking this opportunity, therefore, to announce two important decisions in this regard.
"First: Chairman Khrushchev, Prime Minister Macmillan, and I have agreed that high-level discussions will shortly begin in Moscow looking toward early agreement on a comprehensive test ban treaty. Our hopes must be tempered with the caution of history - but with our hopes go the hopes of all mankind.


"Second: To make clear our good faith and solemn convictions on the matter, I now declare that the United States does not propose to conduct nuclear tests in the atmosphere so long as other states do not do so. We will not be the first to resume. Such a declaration is no substitute for a formal binding treaty, but I hope it will help us achieve it.


"Finally, my fellow Americans let us examine our attitude toward peace and freedom here at home. The quality and spirit of our won society must justify and support our efforts abroad. We must show it in the dedication of our own lives - as many of you who are graduating today will have a unique opportunity to do, by serving without pay in the Peace Corps abroad or in the proposed National Service Corps here at home.


"But wherever we are, we must all, in our daily lives, live up to the age-old faith that peace and freedom walk together. In too many of our cities today, the peace is not secure because the freedom is incomplete.
"It is the responsibility of the executive branch at all levels of government - local, state, and national - to provide and protect that freedom for all of our citizens by all means within their authority. It is the responsibility of the legislative branch at all levels, wherever that authority is not now adequate, to make it adequate. And it is the responsibility of all citizens in all sections of this country to respect the right of all others and to respect the law of the land.


"All this is not unrelated to world peace. 'When a man's ways please the Lord,' the Scriptures tell us, 'he maketh even his enemies to be at peace with him.' And is not peace, the last analysis, basically a matter of human rights - the right to live out our lives without fear of devastation - the right to breathe air as nature provided it - the right of future generation to a healthy existence.


"While we proceed to safeguard our national interests, let us also safeguard human interests. And the elimination of war and arms is clearly in the interest of both. No treaty, however much it may be to the advantage of all, however tightly it may be worded, can provide absolute security against the risks of deception and evasion. But it can - if it is sufficiently effective in its enforcement and if it is sufficiently in the interests of its signers - offer far more security and far fewer risks than an unabated, uncontrolled, unpredictable arms race.


"The United States, as the world knows, will never start a war. We do not want a war. We do not now expect a war. This generation of Americans has already had enough - more than enough - of war and hate and oppression. We shall be prepared if others wish it. We shall be alert to try to stop it. But we shall also do our part to build a world of peace where the weak are safe and the strong are just. We are not helpless before that task or hopeless of its success. Confident and unafraid, we labor on - not toward a strategy of annihilation but toward a strategy of peace."


July 1, 2008

The 13 Principles of Success : Think and Grow Rich By Napoleon Hill


Have you read the all time classic 'Think and Grow Rich' by Napoleon Hill? Perhaps yes, because it is the Bible to those who want success in their lives. If not, this is the right time for you to learn the secrets of success that Hill has gathered spending more than 25 years and studying at least 2500 top successful people from around the world. So what are those (13) great principles of success? I am going to present a summary of this book regularly for 13 weeks. Wait, read and give feedback.
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DESIRE
The first principle of success that Hill found is desire. We do not get success in life so much because we do not really desire something. It means we don't have any fixed and certain goal and an intense desire to achieve. Hill writes, 'Desire is the first principle of success I had learned, from years of experience with men, that when a man really DESIRES a thing so deeply that he is
willing to stake his entire future on a single turn of the wheel in order to get it, he is sure to win.''

Hill offers an example of the business associate of Thomas Edison, the genius scientist who invented more than 1000 scientific tools, Barnes and how his intense desire made him to reach his goal which would be mere a daydream for many people. When Barnes first met Edison, he did not have even a penny. He had no money to begin with. He had but little education. He had no influence. But he did have initiative, faith, and the will to win. His intense desire to work with Edison as his business associate became a reality. "He was constantly intensifying his DESIRE to become the business associate of Edison. Psychologists have correctly said that “when one is truly ready for a thing, it puts in its appearance.Maybe young Barnes did not know it at the time, but his bulldog determination, his persistence in standing back of a single DESIRE, was destined to mow down all opposition, and bring him the opportunity he was seeking.”

Opportunities come, but we do not recognize them always. Hill says, 'Often it comes disguised in the form of misfortune, or temporary defeat. Perhaps this is why so many fail to recognize opportunity.One of the most common causes of failure is the habit of quitting when one is overtaken by temporary defeat. Before success comes in any man’s life, he is sure to meet with
much temporary defeat, and, perhaps, some failure. When defeat overtakes a man, the easiest and most logical thing to do is to QUIT. That is exactly what the majority of men do.' However, 'WHEN RICHES BEGIN TO COME THEY COME SO QUICKLY, IN SUCH GREAT ABUNDANCE, THAT ONE WONDERS WHERE THEY HAVE BEEN HIDING DURING ALL THOSE LEAN YEARS.'

'One of the main weaknesses of mankind is the average man’s familiarity with the word “impossible.” He knows all the rules which will NOT work. He knows all the things which CANNOT be done.Success comes to those who become SUCCESS CONSCIOUS. Failure comes to those who indifferently allow themselves to become FAILURE CONSCIOUS.Another weakness found in altogether too many people, is the habit of measuring everything, and everyone, by their own impressions and beliefs.Henry Ford is a success, because he understands, and applies the principles of success. One of these is DESIRE: knowing what one wants.'


'Our brains become magnetized with the dominating thoughts which we hold in our minds, and, by means with which no man is familiar, these “magnets” attract to us the forces, the people, the circumstances of life which harmonize with the nature of our dominating thoughts.' A successful person's desire is 'not a hope! It is not a wish! It is a keen, pulsating DESIRE, which transcends everything else. It is DEFINITE.'

Hill offers examples of many successful persons. He writes, 'Barnes succeeded because he chose a definite goal, placed all his energy, all his will power, all his effort, everything back of that goal.'
Barnes did not say, “I will keep my eyes open for another opportunity, in case I fail to get what I want in the Edison organization.” He said, “There is but ONE thing in this world that I am determined to have, and that is a business association with Thomas A. Edison. I will burn all bridges behind me, and stake my ENTIRE FUTURE on my ability to get what I want.”

Many unsuccessful people have one trait in common. When the going is hard, and the future looks dismal, they pull up and go where the going seems easier.

So what is the nature of desire that we should have? Hill suggests, 'First. Fix in your mind the exact amount of money you desire. It is not sufficient merely to say “I want plenty of money.” 'One must realize that all who have accumulated great fortunes, first did a certain amount of dreaming, hoping, wishing, DESIRING, and PLANNING before they acquired money.'

'Tolerance, and an open mind are practical necessities of the dreamer of today.“SUCCESS REQUIRES NO APOLOGIES, FAILURE PERMITS NO ALIBIS.”'

'Thomas Edison dreamed of a lamp that could be operated by electricity, began where he stood to put his dream into action, and despite more than ten thousand failures, he stood by that dream until he made it a physical reality. Practical dreamers DO NOT QUIT! It may interest you to know that Marconi’s “friends” had him taken into custody, and examined in a psychopathic hospital, when he announced he had discovered a principle through which he could send messages through the air, without the aid of wires, or other direct physical means of communication.A BURNING DESIRE TO BE, AND TO DO is the starting point from which the dreamer must take off. Dreams are not born of indifference, laziness, or lack of ambition.'

'Remember, too, that all who succeed in life get off to a bad start, and pass through many heartbreaking struggles before they “arrive.” The turning point in the lives of those who succeed, usually comes at the moment of some crisis, through which they are introduced to their “other selves.”

'Strange and varied are the ways of life, and stranger still are the ways of Infinite Intelligence, through which men are sometimes forced to undergo all sorts of punishment before discovering their own brains, and their own capacity to create useful ideas through imagination.'

Quite often we are disappointed by temporary failures and defeats and mourn over them. However, if we are able to transmute them, we can achieve great success. Hill gives an example of successful author Charles Dickens. Dickens' began by pasting labels on blacking pots. The tragedy of his first love penetrated the depths of his soul, and converted him into one of the world’s truly great authors. That tragedy produced, first, David Copperfield, then a succession of
other works that made this a richer and better world for all who read his books. Disappointment over love affairs, generally has the effect of driving men to drink, and women to ruin; and this, because most people never learn the art of transmuting their strongest emotions into dreams of a constructive nature.'

Hill states of himself, "Many years previously, I had written, “Our only limitations are those we set up in our own minds.”

EVERY ADVERSITY BRINGS WITH IT THE SEED OF AN EQUIVALENT ADVANTAGE. nothing is impossible to the person who backs DESIRE with enduring FAITH. Strange and imponderable is the power of the human mind!

So what comes after Desire? It is faith! We should have faith in what we desire. In my next posting next week I will be writing about this second 'mantra' of success: FAITH.

Bye Bye Bill Gates!


Once the richest man in the world, Bill Gates, is not a new face for many people. He not only revolutionized the computer world, but also spent millions of dollars to make the world a better place. This week he left his 'fate builder' Microsoft Corporation and will be active in the Bill and Melinda Gates foundation, a humanitarian organization founded by himself and his wife Melinda.

This week SharedTalks has decided to post his speech which he delivered at the University of Harvard, USA, on 7 July 2007. In fact, he himself had joined Harvard, but dropped out soon in order to quench his thirst of self-innovation. Remembering his days at Harvard, he said,

"Radcliffe was a great place to live. There were more women up there, and most of the guys were science-math types. That combination offered me the best odds, if you know what I mean. This is where I learned the sad lesson that improving your odds doesn't guarantee success."

Below is his full speech where he talks about the true meaning of success and how to get it.

-------------------------------------------------------------------------------

Commencement address at Harvard University, June 7, 2007

President Bok,

former President Rudenstine, incoming President Faust,

members of the Harvard Corporation and the Board of Overseers,

members of the faculty, parents, and especially, the graduates:

I've been waiting more than 30 years to say this: "Dad, I always told you I'd come back and get my degree."

I want to thank Harvard for this timely honor. I'll be changing my job next year and it will be nice to finally have a college degree on my resume.

"I hope you will judge yourselves not on your professional accomplishments alone, but also on how well you have addressed the world's deepest inequities, on how well you treated people a world away who have nothing in common with you but their humanity."

I applaud the graduates today for taking a much more direct route to your degrees. For my part, I'm just happy that the Crimson has called me "Harvard's most successful dropout." I guess that makes me valedictorian of my own special class I did the best of everyone who failed.

But I also want to be recognized as the guy who got Steve Ballmer to drop out of business school. I'm a bad influence. That's why I was invited to speak at your graduation. If I had spoken at your orientation, fewer of you might be here today.

Harvard was just a phenomenal experience for me. Academic life was fascinating. I used to sit in on lots of classes I hadn't even signed up for. And dorm life was terrific. I lived up at Radcliffe, in Currier House. There were always lots of people in my dorm room late at night discussing things, because everyone knew I didn't worry about getting up in the morning. That's how I came to be the leader of the anti-social group. We clung to each other as a way of validating our rejection of all those social people.

Radcliffe was a great place to live. There were more women up there, and most of the guys were science-math types. That combination offered me the best odds, if you know what I mean. This is where I learned the sad lesson that improving your odds doesn't guarantee success.

One of my biggest memories of Harvard came in January 1975, when I made a call from Currier House to a company in Albuquerque that had begun making the world's first personal computers. I offered to sell them software.

I worried that they would realize I was just a student in a dorm and hang up on me. Instead they said: "We're not quite ready, come see us in a month," which was a good thing, because we hadn't written the software yet. From that moment, I worked day and night on this little extra credit project that marked the end of my college education and the beginning of a remarkable journey with Microsoft.

What I remember above all about Harvard was being in the midst of so much energy and intelligence. It could be exhilarating, intimidating, sometimes even discouraging, but always challenging. It was an amazing privilege-and though I left early, I was transformed by my years at Harvard, the friendships I made, and the ideas I worked on.

But taking a serious look back I do have one big regret.

I left Harvard with no real awareness of the awful inequities in the world-the appalling disparities of health, and wealth, and opportunity that condemn millions of people to lives of despair.

I learned a lot here at Harvard about new ideas in economics and politics. I got great exposure to the advances being made in the sciences.

But humanity's greatest advances are not in its discoveries-but in how those discoveries are applied to reduce inequity. Whether through democracy, strong public education, quality health care, or broad economic opportunity-reducing inequity is the highest human achievement.

I left campus knowing little about the millions of young people cheated out of educational opportunities here in this country. And I knew nothing about the millions of people living in unspeakable poverty and disease in developing countries.

It took me decades to find out.

You graduates came to Harvard at a different time. You know more about the world's inequities than the classes that came before. In your years here, I hope you've had a chance to think about how-in this age of accelerating technology-we can finally take on these inequities, and we can solve them.

Imagine, just for the sake of discussion, that you had a few hours a week and a few dollars a month to donate to a cause-and you wanted to spend that time and money where it would have the greatest impact in saving and improving lives. Where would you spend it?

For Melinda and for me, the challenge is the same: how can we do the most good for the greatest number with the resources we have.

During our discussions on this question, Melinda and I read an article about the millions of children who were dying every year in poor countries from diseases that we had long ago made harmless in this country. Measles, malaria, pneumonia, hepatitis B, yellow fever. One disease I had never even heard of, rotavirus, was killing half a million kids each year-none of them in the United States.

We were shocked. We had just assumed that if millions of children were dying and they could be saved, the world would make it a priority to discover and deliver the medicines to save them. But it did not. For under a dollar, there were interventions that could save lives that just weren't being delivered.

If you believe that every life has equal value, it's revolting to learn that some lives are seen as worth saving and others are not. We said to ourselves: "This can't be true. But if it is true, it deserves to be the priority of our giving."

So we began our work in the same way anyone here would begin it. We asked: "How could the world let these children die?"

The answer is simple, and harsh. The market did not reward saving the lives of these children, and governments did not subsidize it. So the children died because their mothers and their fathers had no power in the market and no voice in the system.

But you and I have both.

We can make market forces work better for the poor if we can develop a more creative capitalism-if we can stretch the reach of market forces so that more people can make a profit, or at least make a living, serving people who are suffering from the worst inequities. We also can press governments around the world to spend taxpayer money in ways that better reflect the values of the people who pay the taxes.

If we can find approaches that meet the needs of the poor in ways that generate profits for business and votes for politicians, we will have found a sustainable way to reduce inequity in the world.

This task is open-ended. It can never be finished. But a conscious effort to answer this challenge will change the world.

I am optimistic that we can do this, but I talk to skeptics who claim there is no hope. They say: "Inequity has been with us since the beginning, and will be with us till the end-because people just don't care."

I completely disagree.

I believe we have more caring than we know what to do with.

All of us here in this Yard, at one time or another, have seen human tragedies that broke our hearts, and yet we did nothing-not because we didn't care, but because we didn't know what to do. If we had known how to help, we would have acted.

The barrier to change is not too little caring; it is too much complexity.

To turn caring into action, we need to see a problem, see a solution, and see the impact. But complexity blocks all three steps.

Even with the advent of the Internet and 24-hour news, it is still a complex enterprise to get people to truly see the problems. When an airplane crashes, officials immediately call a press conference. They promise to investigate, determine the cause, and prevent similar crashes in the future.

But if the officials were brutally honest, they would say: "Of all the people in the world who died today from preventable causes, one half of one percent of them were on this plane. We're determined to do everything possible to solve the problem that took the lives of the one half of one percent."

The bigger problem is not the plane crash, but the millions of preventable deaths.

We don't read much about these deaths. The media covers what's new-and millions of people dying is nothing new. So it stays in the background, where it's easier to ignore. But even when we do see it or read about it, it's difficult to keep our eyes on the problem. It's hard to look at suffering if the situation is so complex that we don't know how to help. And so we look away.

If we can really see a problem, which is the first step, we come to the second step: cutting through the complexity to find a solution.

Finding solutions is essential if we want to make the most of our caring. If we have clear and proven answers anytime an organization or individual asks "How can I help?," then we can get action-and we can make sure that none of the caring in the world is wasted. But complexity makes it hard to mark a path of action for everyone who cares-and that makes it hard for their caring to matter.

Cutting through complexity to find a solution runs through four predictable stages: determine a goal, find the highest-leverage approach, discover the ideal technology for that approach, and in the meantime, make the smartest application of the technology that you already have-whether it's something sophisticated, like a drug, or something simpler, like a bednet.

The AIDS epidemic offers an example. The broad goal, of course, is to end the disease. The highest-leverage approach is prevention. The ideal technology would be a vaccine that gives lifetime immunity with a single dose. So governments, drug companies, and foundations fund vaccine research. But their work is likely to take more than a decade, so in the meantime, we have to work with what we have in hand-and the best prevention approach we have now is getting people to avoid risky behavior.

Pursuing that goal starts the four-step cycle again. This is the pattern. The crucial thing is to never stop thinking and working-and never do what we did with malaria and tuberculosis in the 20th century-which is to surrender to complexity and quit.

The final step-after seeing the problem and finding an approach-is to measure the impact of your work and share your successes and failures so that others learn from your efforts.

You have to have the statistics, of course. You have to be able to show that a program is vaccinating millions more children. You have to be able to show a decline in the number of children dying from these diseases. This is essential not just to improve the program, but also to help draw more investment from business and government.

But if you want to inspire people to participate, you have to show more than numbers; you have to convey the human impact of the work-so people can feel what saving a life means to the families affected.

I remember going to Davos some years back and sitting on a global health panel that was discussing ways to save millions of lives. Millions! Think of the thrill of saving just one person's life-then multiply that by millions. Yet this was the most boring panel I've ever been on-ever. So boring even I couldn't bear it.

What made that experience especially striking was that I had just come from an event where we were introducing version 13 of some piece of software, and we had people jumping and shouting with excitement. I love getting people excited about software-but why can't we generate even more excitement for saving lives?

You can't get people excited unless you can help them see and feel the impact. And how you do that-is a complex question.

Still, I'm optimistic. Yes, inequity has been with us forever, but the new tools we have to cut through complexity have not been with us forever. They are new-they can help us make the most of our caring-and that's why the future can be different from the past.

The defining and ongoing innovations of this age-biotechnology, the computer, the Internet-give us a chance we've never had before to end extreme poverty and end death from preventable disease.

Sixty years ago, George Marshall came to this commencement and announced a plan to assist the nations of post-war Europe. He said: "I think one difficulty is that the problem is one of such enormous complexity that the very mass of facts presented to the public by press and radio make it exceedingly difficult for the man in the street to reach a clear appraisement of the situation. It is virtually impossible at this distance to grasp at all the real significance of the situation."

Thirty years after Marshall made his address, as my class graduated without me, technology was emerging that would make the world smaller, more open, more visible, less distant.

The emergence of low-cost personal computers gave rise to a powerful network that has transformed opportunities for learning and communicating.

The magical thing about this network is not just that it collapses distance and makes everyone your neighbor. It also dramatically increases the number of brilliant minds we can have working together on the same problem-and that scales up the rate of innovation to a staggering degree.

At the same time, for every person in the world who has access to this technology, five people don't. That means many creative minds are left out of this discussion-smart people with practical intelligence and relevant experience who don't have the technology to hone their talents or contribute their ideas to the world.

We need as many people as possible to have access to this technology, because these advances are triggering a revolution in what human beings can do for one another. They are making it possible not just for national governments, but for universities, corporations, smaller organizations, and even individuals to see problems, see approaches, and measure the impact of their efforts to address the hunger, poverty, and desperation George Marshall spoke of 60 years ago.

Members of the Harvard Family: Here in the Yard is one of the great collections of intellectual talent in the world.

What for?

There is no question that the faculty, the alumni, the students, and the benefactors of Harvard have used their power to improve the lives of people here and around the world. But can we do more? Can Harvard dedicate its intellect to improving the lives of people who will never even hear its name?

Let me make a request of the deans and the professors-the intellectual leaders here at Harvard: As you hire new faculty, award tenure, review curriculum, and determine degree requirements, please ask yourselves:

Should our best minds be dedicated to solving our biggest problems?

Should Harvard encourage its faculty to take on the world's worst inequities? Should Harvard students learn about the depth of global poverty the prevalence of world hunger the scarcity of clean water the girls kept out of school the children who die from diseases we can cure?

Should the world's most privileged people learn about the lives of the world's least privileged?

These are not rhetorical questions-you will answer with your policies.

My mother, who was filled with pride the day I was admitted here-never stopped pressing me to do more for others. A few days before my wedding, she hosted a bridal event, at which she read aloud a letter about marriage that she had written to Melinda. My mother was very ill with cancer at the time, but she saw one more opportunity to deliver her message, and at the close of the letter she said: "From those to whom much is given, much is expected."

When you consider what those of us here in this Yard have been given-in talent, privilege, and opportunity-there is almost no limit to what the world has a right to expect from us.

In line with the promise of this age, I want to exhort each of the graduates here to take on an issue-a complex problem, a deep inequity, and become a specialist on it. If you make it the focus of your career, that would be phenomenal. But you don't have to do that to make an impact. For a few hours every week, you can use the growing power of the Internet to get informed, find others with the same interests, see the barriers, and find ways to cut through them.

Don't let complexity stop you. Be activists. Take on the big inequities. It will be one of the great experiences of your lives.

You graduates are coming of age in an amazing time. As you leave Harvard, you have technology that members of my class never had. You have awareness of global inequity, which we did not have. And with that awareness, you likely also have an informed conscience that will torment you if you abandon these people whose lives you could change with very little effort.

You have more than we had; you must start sooner, and carry on longer.

Knowing what you know, how could you not?

And I hope you will come back here to Harvard 30 years from now and reflect on what you have done with your talent and your energy. I hope you will judge yourselves not on your professional accomplishments alone, but also on how well you have addressed the world's deepest inequities on how well you treated people a world away who have nothing in common with you but their humanity.

Good luck.

 

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